Synthetic Bible Studies by James Gray

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in Jeremiah 39 the city is overthrown, and the king himself and practically the whole of his people are carried away. The same chapter reveals the consideration granted to the prophet by the king of Babylon and his representatives, who are well aware of the character of his preaching and regard him as an ally and not an enemy. Of course, however, his influence has been thrown in favor of the Babylonians or Chaldeans, not because of his interest in them, for he is a loyal and patriotic Israelite, but because of his desire to execute the will of God, sad as its immediate outcome for his nation may be.

History of the Remnant, Jeremiah 40-45

After the assassination of Gedaliah (whom the king of Babylon had made governor of Judea following the captivity), the remnant of the Jews through fear, desired to flee into Egypt, and consulted the prophet about it (Jeremiah 40-41). What was the revealed will of God in the matter (Jeremiah 42:7-18)? Were the people disposed to obedience or disobedience (Jeremiah 43:1-7)? How did their conduct in Egypt compare with their previous history in Judah (Jeremiah 44:1-10)? What affliction is now pronounced against them (Jeremiah 44:11-14)? Does this result in penitence (Jeremiah 44:15-19)? What is Jehovah’s final word to them by the prophet (Jeremiah 44:20-30)?

Discourses Against the Nations, Jeremiah 46-51

In the discourses concerning the Gentile nations with which the book closes, your attention is especially called to the prediction of the revival of Moab in the latter days (Jeremiah 48:47), and Ammon (Jeremiah 49:6). Do you recall the origin of these peoples, and their relation to Israel? If forgotten, bring your concordance or Bible dictionary into use. Note also that a similar prediction holds good for Elam (Persia) (Jeremiah 49:39). It is remarkable, however, that while these old nations are to be revived, nothing is said as to their forgiveness and future blessing as in the case of Israel. The allusion to their revival brings to mind the teaching of Isaiah about Babylon. Note the particular attention Jeremiah gives to that city (Jeremiah 50-51).

Ezekiel

While Jeremiah was preaching and prophesying in Judah, Ezekiel was engaged in the same service among the Jews who had been carried into captivity by the Babylonians in the siege of Jehoiachin (Ezekiel 1:1-3). Like Jeremiah, he seems to have been in

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