• Title Page
• Pentateuch
• History
  • Lesson 10: Joshua
  • Lesson 11: Judges and Ruth
  • Lesson 12: I Samuel
  • Lesson 13: II Samuel
  • Lesson 14: I Kings
  • Lesson 15: II Kings
  • Lesson 16: I and II Chronicles and Esther
    • 1 and 2 Chronicles
    • The Book of Esther
• Poetry
• Prophets
• Post Captivity Prophets
• Gospels, Acts
• Pauline Epistles
• General Epistles

for Jeremiah caused him the great suffering which makes his life story so full of touching interest. It was the unwillingness of the nation to yield compliance, however, that brought upon them all their distress at the hands of Babylon. A diagram of the prophets of a Kings might be arranged thus:

I and II Chronicles and Esther

I and II Chronicles

There seems to be no particular necessity to present an outline of the two books of Chronicles, because although they record some facts not found in the Kings, yet to a certain extent they cover the same ground.

In the Jewish arrangement of the Old Testament certain books were grouped together like I and II Samuel, and I and II Kings, and known as one book, instead of two as with us, a fact true of Chronicles which originally went by the name of the “Diaries” or “Journals,” because composed, as it was thought, from the diaries or court records of the different kings. They are of a date later than the captivity, and although their author is unknown, yet their object seems to have been to show the division of families and possessions before that critical event in order to restore the same after the return. Emphasis, as you will find, is laid on the history of Judah rather than Israel, because of the Messianic expectations in that line. Certain apparent discrepancies between Chronicles and Kings may be accounted for in at least two ways: (1) the former omits what the latter gives in sufficient detail and vice versa; and (2) the former being written much later doubtless than the latter, the names of certain localities, etc., may have undergone a change.

It will have been observed that these books dwell particularly on the more glorious periods of the theocracy, depicting its bright scenes, and treating as briefly as possible those of the opposite character. For this reason the reigns of David, Solomon, Asa, Jehoshaphat, Joash, Hezekiah and Josiah occupy more space relatively than others; and for this reason also it will be found that these books contain more spiritual nourishment for the downcast