Synthetic Bible Studies by James Gray

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privilege (Deuteronomy 32:29-31). While it speaks clearly of awful judgments on account of sin, what gleam of hope does it contain (Deuteronomy 32:43)? How tersely are they taught the value of obedience (Deuteronomy 32:47)?

Observe the precious promises in Deuteronomy 33:3, 12, 23, 25, 27. How these have comforted the saints in all ages! How they enhance the value of this book! How we should praise God for them!

Who wrote the account of Moses’ death, Deuteronomy 34? Some think he wrote it by inspiration, prior to the event. Some ascribe it to a successor, perhaps Joshua. It is hardly necessary to the maintenance of the Mosaic authorship of the Pentateuch to suppose that Moses wrote it himself. See the interest taken in the body of Moses, Jude 9. See the honor put upon Moses, Luke 9:28-36, also Revelation 15:1-3. Some students of prophecy regard him as one of the two witnesses of Revelation 11, and think that in company with Elijah, he will appear in the flesh in Jerusalem in the culminating days of the present age. He is a striking type of Christ, whose personal history will well repay prayerful study from that point of view. We part from him with sadness, but shall see him face to face one of these days, when, with ourselves he shall be found casting his crown at the feet of Christ, who loved him and gave Himself for him.

Joshua

Joshua might be called “The book of conquest and division,” with reference to the events in Canaan it records. According to the marginal chronology it covers a period of how many years? Its character is that of a military campaign, and I have read a criticism of it from that point of view, which places Joshua in the very first rank of military commanders, classing him with the Caesars, and Hannibals, and Napoleons, and Wellingtons, and Grants of all ages. We know, of course, whence he secured his wonderful equipment, and are not surprised at this estimate of him, but it is interesting to have it come to us from another source. The first great fact in the book might be described as

The Command to Joshua, Joshua 1

Observe the renewal of the gift of the land, (Joshua 1:4), and com pare the marginal references to the same matter; for this is not a dead issue, but a very live one, and one that is coming up again

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